O diálogo Fedro apresenta um difícil problema de interpretação para os leitores de Platão: como unificar as duas principais temáticas discutidas no texto – a do amor e a da arte dos discursos. Em trabalho recente, o comentador italiano Franco Trabattoni propõe como chave de leitura a ideia de que Platão vincula os temas do amor e da arte dos discursos por meio de uma tese acerca da natureza do pensamento e do discurso filosófico. Segundo Trabattoni, a tese em questão (...) implica um reconhecimento das limitações do conhecimento filosófico em sua pretensão de acesso à verdade. Ao longo deste artigo será argumentado que a leitura de Trabattoni, ao omitir aspectos importantes do texto de Platão, é inadequada. (shrink)

AimTo evaluate the cognitive functioning of subjects practicing trance mediumship in Brazil.MethodThe study was based on the measurement of cognitive functions of 19 spirits mediums through neuropsychological tests such as the Brief Cognitive Screening Battery, the Verbal Fluency Test, the digit span test, the cube test, the five digit test and an evaluation of mental health through scales such as the Beck Depression Inventory, the Self-Report Questionnaire, and the Trauma History Questionnaire. The sample included the participation of spirit mediums divided (...) into two groups. The more experienced group with 11 subjects had more than 10 years of mediumistic practice, while the other less experienced group with 8 subjects had 1–5 years of experience. The inclusion criteria were psychophonic mediums with regular trance practices for at least one year. The data collected were analyzed using the SPSS statistical package.ResultsRegarding performance on the BCSB and digit span test, all subjects reached scores at the median or higher in comparison to standardized scores of Brazilians. Scores of 90% on the cube test and 42% on the FAS were reached in comparison to median or higher values, versus the median of standardized scores among Brazilians. On the FDT, we found statistical significance in the choice stage, with higher performance of subjects whose initial age of trance recognition occurred before 21 years old. On the BDI scale, no participant met the criteria for major depression. The SRQ showed an incidence of common mental disorders in 21% of the sample, which was more prevalent in the LEG.ConclusionThe cognitive functioning of subjects who practice trance mediumship in Brazil is associated with cognitive health. Executive dysfunction may be a tendency in LEG. However, an incidence of common mental disorders in the LEG was observed. Executive processing was higher in the subgroup with early practices of recognizing the phenomenon. (shrink)

Therapeutic strategies capable of inducing and enhancing prosthesis embodiment are a key point for better adaptation to and acceptance of prosthetic limbs. In this study, we developed a training protocol using an EMG-based human-machine interface that was applied in the preprosthetic rehabilitation phase of people with amputation. This is a case series with the objective of evaluating the induction and enhancement of the embodiment of a virtual prosthesis. Six men and a woman with unilateral transfemoral traumatic amputation without previous use (...) of prostheses participated in the study. Participants performed a training protocol with the EMG-based HMI, composed of six sessions held twice a week, each lasting 30 mins. This system consisted of myoelectric control of the movements of a virtual prosthesis immersed in a 3D virtual environment. Additionally, vibrotactile stimuli were provided on the participant’s back corresponding to the movements performed. Embodiment was investigated from the following set of measurements: skin conductance response, crossmodal congruency effect, ability to control the virtual prosthesis, and reports before and after the training. The increase in the skin conductance response in conditions where the virtual prosthesis was threatened, recalibration of the peripersonal space perception identified by the crossmodal congruency effect, ability to control the virtual prosthesis, and participant reports consistently showed the induction and enhancement of virtual prosthesis embodiment. Therefore, this protocol using EMG-based HMI was shown to be a viable option to achieve and enhance the embodiment of a virtual prosthetic limb. (shrink)

ObjectiveThe presence of two or more chronic diseases results in worse clinical outcomes than expected by a simple combination of diseases. This synergistic effect is expected to be higher when combined with some conditions, depending on the number and severity of diseases. Multimorbidity is a relatively new term, with the first fundamental definitions appearing in 2015. Studies usually define it as the presence of at least two chronic medical illnesses. However, little is known regarding the relationship between mental disorders and (...) other non-psychiatric chronic diseases. This review aims at investigating the association between some mental disorders and non-psychiatric diseases, and their pattern of association.MethodsWe performed a systematic approach to selecting papers that studied relationships between chronic conditions that included one mental disorder from 2015 to 2021. These were processed using Covidence, including quality assessment.ResultsThis resulted in the inclusion of 26 papers in this study. It was found that there are strong associations between depression, psychosis, and multimorbidity, but recent studies that evaluated patterns of association of diseases had heterogeneous results. Quality assessment of the papers generally revealed low quality among the included studies.ConclusionsThere is evidence of an association between depressive disorders, anxiety disorders, and psychosis with multimorbidity. Studies that tried to examine the patterns of association between diseases did not find stable results.Systematic review registrationhttps://www.crd.york.ac.uk/prospero/display_record.php?ID=CRD42021216101, identifier: CRD42021216101. (shrink)

La percepción del estrés, el bienestar y la calidad del ambiente laboral son interdependientes y están influenciadas por factores individuales, económicos y culturales. En este estudio, el objetivo fue analizar comparativamente la percepción del estrés, el bienestar y el clima laboral en las regiones Norte y Sureste de Brasil. Participaron 235 trabajadores, 65,5% mujeres y 34,5% hombres, sin hijos (59,1%), con estudios superiores (43%), trabajando en servicios (42,1%) en régimen CLT (60,4%). Se utilizaron tres instrumentos para evaluar la percepción de (...) estrés, bienestar e incivilidad en el trabajo, en línea. Los análisis se realizaron mediante la prueba t para muestras independientes. No se observaron diferencias significativas en la percepción del estrés, el bienestar y el clima laboral entre regiones. Sin embargo, la región Sureste presentó promedios más altos en la percepción de estrés (Sureste = 1,39; Norte = 1,27) e incivismo en el trabajo (Sureste = 0,89; Norte = 0,67) y una menor percepción de buen estar (3,49) en comparación con la región Norte (3,64). En algunos ítems específicos, el Sureste tuvo medias significativamente superiores a las del Norte (p ≤ 0,05). Los datos sugieren que el ritmo de vida, las oportunidades laborales y de ingresos, el mayor riesgo de desempleo y otros factores socioeconómicos que difieren en estas regiones pueden estar afectando la percepción y la salud mental de estos trabajadores. (shrink)

The objective with this study is highlight the thesis of organic and dynamic continuity of the intellectual production of Jean-Paul Sartre from the conception of history and the ethical implications that flow from it. This work will look on the fictional production of philosopher, particularly his novels, for the purpose of evidencing such thesis.

O objetivo do presente texto é explanar e correlacionar duas interpretações do conceito de consciência infeliz [conscience malhereuse], desenvolvido por Hegel na Phänomenologie des Geistes: a de Jean Wahl, introduzida em Le malheur de la conscience dans la philosophie de Hegel, de 1929; e a de Gilles Deleuze, apresentada em Nietzsche et la philosophie, de 1962. Antes de tudo, expomos a interpretação de Wahl, que, marcada pela defesa da centralidade da noção de consciência infeliz no interior da obra hegeliana, (...) foi determinante para a recepção de Hegel na filosofia francesa do século XX, antes das célebres palestras de Kojève. A seguir, descrevemos de que maneira Deleuze, em Nietzsche et la philosophie, articula uma leitura crítica do hegelianismo, em que também subscreve à centralidade da consciência infeliz, mas associando-a, à sua maneira, ao conceito nietzschiano de má consciência, a ser também tipificado. Por fim, relacionamos as duas leituras apresentadas, o que deve elucidar a maneira pela qual Deleuze retoma as concepções de Wahl no contexto de sua própria crítica a Hegel como, segundo a caracterização deleuziana, filósofo da representação e do ressentimento. (shrink)

A implementação de tecnologias móveis de informação e comunicação no suporte à Saúde Mental tem atraído a atenção das autoridades. Com a ascensão das Inteligências Artificiais, esse movimento pode ser impulsionado de maneira exponencial. Nesse cenário, esta revisão tem como objetivos verificar a aplicabilidade das Inteligências Artificiais (IAs) na Saúde Mental e analisar os aspectos que favorecem a relação entre IAs e usuários. Para tanto, realizou-se uma revisão sistemática nas bases de dados PubMed e Biblioteca Virtual em Saúde, no período (...) de 25 de maio a 23 de junho de 2023. Selecionamos os 100 primeiros artigos mais relevantes com as palavras-chave: “Inteligência Artificial”, “Saúde Mental”, “Chatbots”, “Psicoterapia”, “Psicologia” e suas equivalentes em inglês. Os critérios de inclusão foram: acesso aberto, publicação a partir de 2018, em português ou inglês e menção à atuação de IAs no âmbito da Saúde Mental. Para reduzir o risco de viés, excluímos os estudos que não mensuraram o impacto das intervenções por meio de métodos experimentais ou quase-experimentais. Para a síntese dos dados, delimitaram-se alguns pontos específicos de análise, como “Resultado da intervenção”, “Aspectos que favorecem a relação”, entre outros. Atenderam aos critérios de inclusão 24 estudos, dos quais 17 apresentaram resultados positivos em suas intervenções. O uso de IAs na Saúde Mental possui grande potencial de expansão e os resultados obtidos neste trabalho podem guiar a implementação dessas práticas e futuras pesquisas na área. (shrink)

RESUMO Nas fronteiras entre teatrologia e dialogismo, o presente artigo propõe reflexões sobre o processo de encenação do texto A serpente, de Nelson Rodrigues, nos anos de 2017 e 2018 pelo Carmen Group - Centro de Treinamento em Corpo, Arte, Movimento e Encenação. A partir de uma perspectiva que relata e, ao mesmo tempo, analisa etapas de criação cênica, o texto dialoga com a teoria bakhtiniana, buscando compreender aspectos constitutivos de três experimentos teatro[dia]lógicos: a mostra do trabalho laboratorial do (...) grupo, denominada Serpentes de laboratório, a montagem de A Serpente em seu formato de Espetáculo e a sessão de Desmontagem Cênica. Os resultados sinalizam, para além das especificidades teóricas, técnicas e metodológicas características de cada um dos experimentos, aspectos relacionados à autoria, recepção e significação nas diferentes situações de comunicação teatral vivenciadas.ABSTRACT On the border between theater and dialogism, this article proposes reflections on the process of staging A Serpente, by Nelson Rodrigues in 2017 and 2018 by the Carmen Group - Body, Art, Movement and Staging Training Center. From a perspective that reports and analyzes at the same time steps of scenic creation, the text dialogues with the Bakhtinian theory, seeking to understand the constitutive aspects of three dialogical-theatrical experiments: the group's laboratory work, called Serpentes de laboratório, the assembly of A Serpente [The Serpent]in its Show format and the session of Disassembly Scenic. In addition to the theoretical, technical and methodological specificities of each one of the experiments, results signal aspects concerning authorship, reception and significance of the different situations of theatrical communication experienced by the group. (shrink)

Tradução do artigo “Jean-Jacques Rousseau et sa politique”, de Eric Weil.

This brief essay unpretentiously seeks to highlight the relevance of some of the central questions in Jean-Paul Sartre's Being and Nothingness, thus aiming to contribute to broadening the scope of the French philosopher's ideas. Without fearing controversy, it presents the correlation between the concept of freedom and the responsibility necessarily implied. Such concepts remind us that this work is current, for it demands to assume its political and ethical unfoldings as unavoidable demands. The debate is built, then, through Sartre's (...) encounters with his peers, highlighting the interlocutions and controversial divergences that mark his itinerary. Finally, the timeliness of the work seems to reside in the historical failure of the humanist project, that is, Being and Nothingness continues to be current, because we are still incapable of promoting a historical situation in which the human being is free. (shrink)

Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Vontade Geral é um conceito fundamental da teoria política de Jean-Jacques Rousseau. A intençáo deste artigo é mostrar alguns atributos dessa vontade; apontar sua importância nas idéias rousseaunianas de Soberania e Lei; apresentar como ela é identificada e promovida e como ela se impõe na sociedade pós-pacto garantindo (...) a igualdade e a liberdade do homem social. (shrink)

Este artigo tem como objetivo apresentar as bases nacionais que constituem a formação do homem burguês e a estruturação do processo educacional que se inicia a partir do século XVII, culminando no florescimento da escola pública na França no século XIX, estendendo-se paulatinamente no Brasil no século XX. O artigo tem como problema investigar se o modelo formativo estruturado na sociedade brasileira contemporaneamente envolve a formação integral do cidadão ou apenas o seu ajustamento à dinâmica social. Face às condições histórico-sociais (...) que imperam nos três últimos séculos, com maior ênfase na segunda metade do século XX, a formação humana sofre duros golpes e, mediante a estruturação da escola pública, a educação dirige-se para atender a ideologia e a dinâmica produtiva da estrutura capitalista do pós-guerra. Retomando autores clássicos como John Locke, Jean Jacques Rousseau, Immanuel Kant e Karl Marx a análise passa a apresentar o cenário em que se constitui a tendência liberal europeia em compreender a formação como parte do processo civilizatório. O texto procura expor que a perspectiva educacional do século XXI, se coloca como um modelo de educação aportado pelos interesses do capital, o qual interfere diretamente na execução de uma educação que poderia ser autorreflexiva e crítica, mas que se mostra oficialmente funcional, adaptativa e instrumental, sem perder de vista o ideal liberal burguês. (shrink)

O artigo busca refletir sobre a trajetória do filósofo francês Jean-Paul Sartre e sobre os elementos encontrados em suas reflexões que podem inspirar um fazer para a psicologia clínica no contemporâneo. Neste esforço, partiremos de um olhar para a biografia de Sartre desde seus primeiros anos até a compreensão da inexorável conexão entre existente e mundo. Olhando para a noção de engajamento defendida por Sartre, apontaremos para algumas questões políticas e sociais as quais ele correspondeu em seu tempo. Em (...) seguida, olharemos para questões contemporâneas que suas proposições nos auxiliam a pensar e em como sua filosofia nos acena para caminhos possíveis para um fazer clínico que seja engajado no horizonte histórico que é o nosso. (shrink)

This paper introduces the special issue on Logic and Philosophy of Religion of the journal Sophia: International Journal of Philosophy and Traditions (Springer). The issue contains the following articles: Logic and Philosophy of Religion, by Ricardo Sousa Silvestre and Jean-Yvez Béziau; The End of Eternity, by Jamie Carlin Watson; The Vagueness of the Muse—The Logic of Peirce’s Humble Argument for the Reality of God, by Cassiano Terra Rodrigues; Misunderstanding the Talk(s) of the Divine: Theodicy in the Wittgensteinian Tradition, (...) by Ondřej Beran; On the Concept of Theodicy, by Ricardo Sousa Silvestre; The Logical Problem of the Trinity and the Strong Theory of Relative Identity, by Daniel Molto; Thomas Aquinas on Logic, Being, and Power, and Contemporary Problems for Divine Omnipotence, by Errin D. Clark. -/- . (shrink)

The article "The logic of hatred and its social and historical expressions: From the great witch-hunt to terror and present-day djihadism," written by Jean Greisch, was originally published electronically on the publisher’s Internet portal on March 2020 with open access.

Depuis la pensée des Lumières, on pouvait croire que la raison triomphante avait définitivement dévalorisé la pensée mythique, renvoyée du côté "des fables et des superstitions" : il importait donc de la considérer comme un âge révolu de la pensée humaine. Or, depuis l'époque romantique et surtout depuis les acquis des sciences humaines du 20e siècle, nous avons assisté à une redécouverte de l'importance et de la pérennité de cette pensée mythique à l'oeuvre depuis les âges les plus reculés de (...) l'humanité. C'est à cette redécouverte que Jean-Pierre Sironneau a voulu contribuer en évoquant quelques auteurs qui en avaient été les principaux artisans et en proposant, à l'occasion, ses propres interprétations. Si on peut parler à ce propos d'herméneutique, c'est que les mythes ont toujours donné lieu à de multiples interprétations, que ce soit en art, en littérature, en histoire, en philosophie ou en anthropologie."--Page 4 of cover. (shrink)

L'homme occidental est "augustinien" sans le savoir. Et l'homme du XXe siècle tout autant, car loin de se limiter à l'Antiquité et à l'Eglise, la pensée d'Augustin a irrigué la pensée contemporaine. Voici pour la première fois une présentation extrêmement claire des apports de la pensée d'Augustin à la philosophie européenne du XXe siècle. Augustin fut de tous les grands débats philosophiques et culturels de ce siècle, au coeur des discussions philosophiques sur l'évolutionnisme, notre rapport à la culture antique, les (...) recherches sur le temps, la personne... Jean-François Petit présente chacun des grands moments "augustiniens" de ce siècle, et les interprétations de son oeuvre en jeu, le renouvellement de la lecture de sa pensée. On peut ainsi découvrir les apports de Blondel, Heidegger, Camus, Gadamer, Jaspers, H. Arendt, Emmanuel Mounier, Etty Hillesum, Derrida, Marion, Lyotard... Comme l'écrit Jean-François Petit : "La philosophie augustinienne a aidé des penseurs du XXe siècle à faire surgir la vérité de leur propre philosophie.". (shrink)

L'espere humaine est conflictuelle et gregaire, menacee de toutes parts par la montee aux extremes de la violence. Aussi se trouve-t-elle confrontee a ce probleme urgent: comment vivre ensemble sans s'entre-tuer? Le politique est l'ordre humain en charge de ce probleme, et son objectif est la paix par la justice. Dans ce bref precis didactique, Jean Baechler prouve que le seul moyen d'eviter la guerre et de resoudre des problemes communs dans un monde dangereux et imprevisible est de s'efforcer (...) a l'union politique, meme si celle-ci est bien evidemment extremement difficile a realiser. (shrink)

Jean-Marc Ferry est titulaire de la Chaire de Philosophie de l'Europe de l'Université de Nantes, professeur honoraire en Science politique et Philosophie morale à l'Université libre de Bruxelles, auteur notamment des Puissances de l'expérience (1991), l'une des oeuvres les plus importantes récemment publiées dans le champ de la philosophie sociale et politique, de la philosophie tout court (Paul Ricoeur), La Question de l'État européen (2001), Les Grammaires de l'intelligence (2004), La Raison et la Foi (2016).

Jean-Jacques Lavoie | Résumé : L’auteur présente un état de la recherche sur la critique textuelle et la critique des sources de Qohélet 7,19-20 et propose une analyse structurelle et littéraire de ces deux versets. Il poursuit son enquête en s’attardant plus particulièrement aux thèmes de la force meurtrière et de l’imperfection humaine, deux thèmes intimement liés dans quelques textes de la Bible, particulièrement en 1 R 8 et au Ps 143. |: The author presents the state of research (...) about textual and source criticisms concerning Qoheleth 7:19-20, and then provides a structural and literary analysis of these verses. He pursues his inquiry further, focusing more particularly on the themes of the lethal force and the human imperfection, two themes interrelated in some biblical texts, particularly 1 Kings 8 and Psalm 143. (shrink)

Jean-Yves Leloup nous propose ici deux lectures magistrales de deux géants de la culture occidentale : Nietzsche, l'athée et Maître Eckhart, le théologien-mystique. Il tente de remettre "à l'endroit" un texte de Nietzsche, Ecce Homo, souvent cité pour justifier tous les athéismes. Leloup montre que le Dieu en lequel Nietzsche voyait une "antithèse de la vie" n'a rien à voir avec le Dieu des Evangiles qui est au contraire une puissance de vie et de libération, une claire lumière par (...) laquelle le monde est vu. L'auteur, avec Maître Eckhart, nous entraîne ensuite au-delà des contraires, au-delà même de Dieu et de tous les Absolus que nous imaginons, vers notre essentielle et silencieuse liberté... Ce livre délicieux et audacieux nous montre, comme le disait Pascal, que "l'athéisme est une marque de force d'esprit, mais jusqu'à un certain degré seulement". (shrink)

Master recherche de sociologie « Changements institutionnels, risques et vulnérabilités sociales » Responsable : Michelle DOBRÉ 2 octobre 2012 Jean CUISENIER Anthropologue, ex Conservateur en Chef du Musée National des arts et Traditions populaires et Directeur de recherche au CNRS. - Anthropologie – Nouvel article.

Jean-Michel Roessli | : Cette brève contribution a pour but de revenir sur une question soulevée par Miguel Herrero de Jáuregui, à propos de la façon dont les historiens de l’Antiquité tardive envisagent les contacts ou échanges entre Juifs, chrétiens et païens et, plus particulièrement, les phénomènes d’acculturation ou d’appropriation culturelle. Cette question est abordée à la lumière de la figure d’Orphée, dont Miguel Herrero se sert pour illustrer sa thèse dans le domaine de l’iconographie religieuse, alors qu’il recourt (...) à d’autres thèmes ou motifs pour vérifier son hypothèse dans la sphère des rites et de la poésie. La question soulevée est de savoir si l’opinio communis selon laquelle certains éléments de la culture païenne ont été « assimilés » à et par la culture chrétienne est une représentation biaisée qui se fonde sur une construction apologétique plus ou moins inconsciente ou s’il s’agit d’une réalité culturelle historiquement attestée. | : This short paper aims to respond to a question raised by Miguel Herrero de Jáuregui with respect to the way historians of Late Antiquity see contacts or exchanges between Jews, Christians and Pagans and, more specifically, the phenomenon of acculturation or cultural appropriation. This question is addressed in the light of the mythological figure of Orpheus, which Miguel Herrero uses to illustrate his thesis in the field of religious iconography, while referring to other themes or motifs to verify his hypothesis in the area of rites and poetry. The issue raised is to know whether the opinio communis according to which elements of the pagan culture were “assimilated” to and by the Christian culture is a biased representation based on a more or less unconscious apologetic construction or if it relies on a historically attested reality. (shrink)

"Les etudes recueillies ici ont fait l'objet de communication et de discussions durant les annees 1992-1994, dans le cadre du seminaire du Centre de recherches sur la pensee antique ('Centre Leon Robin'), equipe de l'Universite de Paris-Sorbonne associee au CNRS"--P. 4 of cover.

Au fil d'une carrière commencée il y a près d'un demi-siècle, Jean Audouze a tout connu de la science, depuis la recherche en laboratoire jusqu'aux négociations internationales, en passant par la direction de grandes institutions. D'Hubert Reeves à François Mitterrand, il a travaillé avec les plus grands. Alors que sévit une "guerre contre la science", il nous raconte à l'aide de nombreuses anecdotes la science au quotidien et surtout nous explique pourquoi il faut la défendre. C'est la mission qu'il (...) confie aux jeunes scientifiques d'aujourd'hui et à tous ceux pour qui la curiosité et la passion d'apprendre constituent les plus beaux des défauts. (shrink)

This paper aims to highlight how the philosophy of chemistry could be of help for rethinking Nature today. To do so, we will point out: the co-definition of chemical relations and chemical relata within chemical activities; the constitutive role of the modes of intervention in the definition, always open and provisional, of “active” chemical bodies; and the mutual dependence of the levels of organization in chemistry. We will insist on the way chemists tailor networks of interdependencies within which chemical bodies (...) and properties are context-sensitive and mutually determined by means of particular chemical operations or transformations. To conclude, we will show how the specific action of bodies upon the Earth at different scales of space and time, and how the relational definition of a chemical body, pave the way for a new understanding of Nature. (shrink)

Scrutant tour à tour l'oeuvre et la pensée de Frege, Russell, Carnap, Wittgenstein, Popper, Austin, Searle, Quine et Rescher, ce volume constitue une analyse introductive à l'un des courants majeurs de la philosophie moderne. L'ouvrage, dont le fil conducteur est la question de la référence, se divise en trois parties: La quête du langage parfait - Le renversement du logicisme - Vers une logique de la systématisation cognitive.

ABSTRACTThat beauty [beauté] pertains to phenomenality, this may have long seemed self-evident. For however conveyed and crafted in sensible experience, beauty is to be seen, heard, touched; in short it makes itself manifest. Not only does beauty make itself manifest by taking shape, but it makes itself manifests par excellence, to a greater extent than what appears in the course of everyday life. The beautiful [beau] should therefore be seen as a phenomenon. Today, however, we can no longer take this (...) rule for granted; nor can we consider to be irrefutable the fact that beauty phenomenalizes itself as such, and that we can experience [éprouver] directly and as such a “phenomenon of the beautiful.”. (shrink)

Si l’on juge et apprécie les objets uniquement par concepts, on perd toute représentation de la beauté.Emmanuel Kant Toute la duplicité de l’art contemporain est là : revendiquer la nullité, l’insignifiance, le non-sens, viser la nullité alors qu’on est déjà nul. Viser le non-sens alors qu’on est déjà insignifiant. Prétendre à la superficialité en des termes superficiels.Jean Baudrillard En 1934, dans une conférence prononcée à Bruxelles sur « Le surréalisme », André Breton faisait état d’une...

This book is the definitive statement on how Lacan viewed the relationship between psychoanalysis and science.